Looking up

Master, placid are
All the hours
We lose,
If, in losing them,
Like in a vase,
We put flowers.

(fragment of a poem by Ricardo Reis, aka Fernando Pessoa)

Tommi Toija, the author of the above sculptures, has an exhibition at the Institut Finlandais in Paris until the end of June.

Looking up

Master, placid are
All the hours
We lose,
If, in losing them,
Like in a vase,
We put flowers.

(fragment of a poem by Ricardo Reis, aka Fernando Pessoa)

Tommi Toija, the author of the above sculptures, has an exhibition at the Institut Finlandais in Paris until the end of June.

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PETER MAX

"Mistah Kurtz, he dead"

Like Andy Warhol and LeRoy Neiman, Peter Max was a talented, hard working illustrator before he became a pop culture phenomenon. He studied for years with the great teacher Frank Reilly at the Art Students League in New York and learned the skills of a serious artist.

In 1963, Max was selected to paint a jazz record cover. The young and ambitious artist worked hard to finish the project on time, but his art director was less than enthused. Max begged for a one day extension and started over with a totally different approach.

He dug deeper, stayed up most of the night, and produced the following cover which won a gold medal from the Society of Illustrators for the best advertising art of 1963:

One look at this lovely picture tells you that Max was an artist who had what it takes. Note how the highest contrast and the sharpest focused lines are right on that piano keyboard where he wants to direct your attention. Beautiful.

A few years later, Max hit the jackpot with his "Cosmic" art style, which became wildly successful in the 1960s. His trademark psychedelic look soon adorned everything from perfume bottles to airplanes. Max sold millions of posters and limited edition prints and became immensely wealthy.

Max enjoyed the celebrity lifestyle. His personal chauffer drove him around Manhattan in Max's custom designed Rolls Royce. He painted Ringo Starr's piano and performed exhibition painting on the white house lawn. He was featured on the cover of Life Magazine.

Max now had complete artistic freedom. No more deadlines, no more unreasonable client demands, no more unappreciative art directors. He could just look within his heart and paint whatever he found there. His fan base would buy anything with his signature on it. He began making his signature bigger and bigger.



The funny thing is, as his signature got bigger, his talent got smaller:





The artist who started out as a sharp minded and keen eyed competitor became artistically flabby. Here is his painting entitled "I love the World," depicting an angel embracing the planet.

Without the benefit of anyone to challenge or reject his work, Max sank deeper and deeper into a morass of narcissism. Here are some official facts about Max from his web site:

He loves to hear amazing facts about the universe

Peter's early childhood impressions had a profound influence on his psyche, weaving the fabric that was to become the tapestry of his full creative expression.

This new style developed as a spontaneous creative urge, following Max's meeting with Swami Satchidananda, an Indian Yoga master who taught him meditation and the spiritual teachings of the East.

In the 1970s, Max gave up his commercial pursuits and went into retreat to begin painting in earnest....

[I]n October, 1989, Max unveiled his "40 Gorbys," a colorful homage to Mikhail Gorbachev. Prophetically, a few weeks later, communism fell in Eastern Europe....

Max could be forgiven for his nutty philosophy, but when he gained the freedom to say or do anything, his art clearly suffered.

Where oh where is that art director who once told Max to go back and try again?

Artists and critics chafe at any restriction on the artist's freedom. In fact, it seems that illustration is held in lower regard than "fine" art mainly because the illustrator's vision is subject to restrictions from some client or art director. There is some truth to that criticism, but Peter Max demonstrates how the lack of restrictions can be just as hazardous to the quality of art.

In my view, Peter Max, along with Andy Warhol and Leroy Neiman, are good examples of artists whose work was spoiled and made rotten by excessive freedom. Today's fine art scene offers many additional examples of artists whose self-indulgent work has little relevance or value outside their own cloistered circle. When the world provides resistance to an artist (whether in the form of a deadline, or a client's specifications, or poverty, or totalitarian censorship) it can have a beneficial effect on the art. As the old proverb says, "the wind in a man's face makes him wise."

Artistic freedom can help or hurt art. But if great art can be produced in a prison cell or a concentration camp, it's silly for the fine art community to suggest that it can't also be produced within the constraints of a commercial art studio.

Joshua Barton - Thanks, I Missed You, Too

One year ago yesterday, Fields of Industry dropped Two Dogs, A Television and held a release show in Ann Arbor the following evening in conjunction with FoI singer/songwriter Joshua Barton's birthday. Joshua turns another year older today and thanks the world for another successful year of staying alive with a solo record, Thanks, I Missed You, Too. Operating under his own name, Joshua allows himself to endulge in playful combinations of ambient sample assemblage, country gospel, new folk and the buzzy shoegaze sound that FoI has occasionally employed. In other words, Joshua gets to do all the stuff he's done before, but this time he does it all at once. Thanks... is an effort to reach an empathetic hand to Michigan with the hard-times resignation often employed by FoI, but here it's with a strangely up-key touch. Drawing upon recordings from 2005 to 2009, this was edited and compiled in 48 hours under the intense urge to get something done, an urge that Joshua hopes is contagious.
Get it here.

Tracks 8 & 9 excluded from CC License.

Falling? Flying?

No fall is ever great.
The distance from the tip of the nose
to the dirt is always measured in the smallest units.
It is always ridiculous, always too human, the
concrete body against the concrete soil,
the sight losing focus, and the hands,
the hands.


Richard Beacham's drawing, at the Boxbird gallery in London.

Falling? Flying?

No fall is ever great.
The distance from the tip of the nose
to the dirt is always measured in the smallest units.
It is always ridiculous, always too human, the
concrete body against the concrete soil,
the sight losing focus, and the hands,
the hands.


Richard Beacham's drawing, at the Boxbird gallery in London.

Of the daemon

I am not a person particularly given to metaphysical beliefs.
I tend to be cautious in the way I describe the world, and the parts where I allow myself to travel further are, in my perspective, mere mental experiments, or even tricks of the (artistic) trade.
Yet I wish I could simply apply Elizabeth Gilbert's advice and speak out to whatever is out there, negociating with me what comes to my mind.
It's not an easy task. The skepticism rushes in, and I am reminded by myself that, after all, it all remains a metaphor, and although I might be producing things I myself do not expect (that seems to be the rule), I do not know how my heart functions, either, or why I start to sweat or how I fall asleep. The more carefuly I look at myself, the less of what I do can be divided into conscious and unconscious activity. Ergo, I can assume creativity is also somewhere within that quasi-conscious reign that to me should appear no more familiar, or "mine", than yawning.
But, deep down inside, I am also a dreamer. I love to think I'm lucky. I like pretty formulas, and feel very precisely how sometimes things go right. There you have it: here is an opening for metaphysics. If I am so easily tempted to create all these invisible structures, strings and forces, why can't I accept the simple idea that there is someone, something, a daemon, that negociates with me everything I do? Why, for heaven's sake, not accept something that makes your life easier? For the sake of truth? In art?

Of the daemon

I am not a person particularly given to metaphysical beliefs.
I tend to be cautious in the way I describe the world, and the parts where I allow myself to travel further are, in my perspective, mere mental experiments, or even tricks of the (artistic) trade.
Yet I wish I could simply apply Elizabeth Gilbert's advice and speak out to whatever is out there, negociating with me what comes to my mind.
It's not an easy task. The skepticism rushes in, and I am reminded by myself that, after all, it all remains a metaphor, and although I might be producing things I myself do not expect (that seems to be the rule), I do not know how my heart functions, either, or why I start to sweat or how I fall asleep. The more carefuly I look at myself, the less of what I do can be divided into conscious and unconscious activity. Ergo, I can assume creativity is also somewhere within that quasi-conscious reign that to me should appear no more familiar, or "mine", than yawning.
But, deep down inside, I am also a dreamer. I love to think I'm lucky. I like pretty formulas, and feel very precisely how sometimes things go right. There you have it: here is an opening for metaphysics. If I am so easily tempted to create all these invisible structures, strings and forces, why can't I accept the simple idea that there is someone, something, a daemon, that negociates with me everything I do? Why, for heaven's sake, not accept something that makes your life easier? For the sake of truth? In art?

The Abstraction Game: Myra Mimlitsch-Gray

The problem with abstraction is that a subjective voyage into the unknown is precisely this: subjective. And, since the exceptional quality of my experience as the creator is something distinct from the experience of the spectator, the abstraction game becomes a hide-and-seek of subjectivities, a challenge which at any moment can be called a bluff, a mere ego trip. Thus, whenever the artist moves into abstraction, whenever we receive less (of the visible image of the visible), we find ourselves in a position of risk - the risk of losing track, of losing sight of anything that rings a bell.
It is a risk we have learned to enjoy. It is a risk justified by the way our historically-bound senses receive the world, and well-defended by an astonishing number of passionate theories.
Still, I look with envy at the art lovers who find abstraction as natural as air.
Most of the time, I find it easier to discover new worlds in a stone than in an abstract sculpture.
Yet there are artists who manage to create paths that lead from the world of re-cognition, of everyday objects and images and tastes, of the mimetic pleasures of re-production, to the very limits of abstract forms.
One such artist is Myra Mimlitsch-Gray.

Take a simple object:

The effect of melting does not seem to challenge the object as such. It asks for fruit as loudly as any classic salver does. Nonetheless, it moves us towards a world where the concrete is, well, not so concrete after all:
Here we have a candelabrum, which is hardly a candelabrum any more. It has melted like a candle, apparently contradicting its main function: to withstand melting. Welcome back to the magnificent world of semiotic undoing, and sensual games with the intellect.
Too entropic for you? Why don't you try something more positive, then? Sugar and cream, anyone?

The sugar bowl is the negative of its own shape, as is the creamer... or is it that none of them actually has the shape? What are they, after all, these shapes that are to be useful, that are to serve, as if their being objects were not good enough? What is left of the representation, of the concrete, once we put it to challenge in its very heart?

Let's move back to the first picture now. The title of the work is Trunk Sections, and it is made in cast iron. A tree made of iron. Or is it a mold of a tree? (What a strange idea: a mold of a tree!) Or just a part of their trunk? And why do they seem so... wooden? What, then is the matter with them? They are like ghosts, representing something we presume might have been here, but made of another stuff, another material, another essence, defying the way we see the objectness of the object.
We can, of course, go back to seeing them as just a few pieces of iron cast and assembled to create an abstract sculpture, like so many others.
The question is: with this delicious introduction, why would we refuse the voyage?

Myra Mimlitsch-Gray has an exhibition on until June 27 at the Wexler Gallery in Philadelphia, and you can read an insightful text about her work by by David Revere McFadden here.

The Abstraction Game: Myra Mimlitsch-Gray

The problem with abstraction is that a subjective voyage into the unknown is precisely this: subjective. And, since the exceptional quality of my experience as the creator is something distinct from the experience of the spectator, the abstraction game becomes a hide-and-seek of subjectivities, a challenge which at any moment can be called a bluff, a mere ego trip. Thus, whenever the artist moves into abstraction, whenever we receive less (of the visible image of the visible), we find ourselves in a position of risk - the risk of losing track, of losing sight of anything that rings a bell.
It is a risk we have learned to enjoy. It is a risk justified by the way our historically-bound senses receive the world, and well-defended by an astonishing number of passionate theories.
Still, I look with envy at the art lovers who find abstraction as natural as air.
Most of the time, I find it easier to discover new worlds in a stone than in an abstract sculpture.
Yet there are artists who manage to create paths that lead from the world of re-cognition, of everyday objects and images and tastes, of the mimetic pleasures of re-production, to the very limits of abstract forms.
One such artist is Myra Mimlitsch-Gray.

Take a simple object:

The effect of melting does not seem to challenge the object as such. It asks for fruit as loudly as any classic salver does. Nonetheless, it moves us towards a world where the concrete is, well, not so concrete after all:
Here we have a candelabrum, which is hardly a candelabrum any more. It has melted like a candle, apparently contradicting its main function: to withstand melting. Welcome back to the magnificent world of semiotic undoing, and sensual games with the intellect.
Too entropic for you? Why don't you try something more positive, then? Sugar and cream, anyone?

The sugar bowl is the negative of its own shape, as is the creamer... or is it that none of them actually has the shape? What are they, after all, these shapes that are to be useful, that are to serve, as if their being objects were not good enough? What is left of the representation, of the concrete, once we put it to challenge in its very heart?

Let's move back to the first picture now. The title of the work is Trunk Sections, and it is made in cast iron. A tree made of iron. Or is it a mold of a tree? (What a strange idea: a mold of a tree!) Or just a part of their trunk? And why do they seem so... wooden? What, then is the matter with them? They are like ghosts, representing something we presume might have been here, but made of another stuff, another material, another essence, defying the way we see the objectness of the object.
We can, of course, go back to seeing them as just a few pieces of iron cast and assembled to create an abstract sculpture, like so many others.
The question is: with this delicious introduction, why would we refuse the voyage?

Myra Mimlitsch-Gray has an exhibition on until June 27 at the Wexler Gallery in Philadelphia, and you can read an insightful text about her work by by David Revere McFadden here.

ONE LOVELY DRAWING, part 26

The great Joseph Clement Coll (1881-1921) drew like he was conducting a symphony orchestra.


From the Kelly Collection of American Illustration

Note in the following close up the range of effects Coll employed-- the difference between the fine pen lines and the broad brush strokes; the difference between the accuracy of the eyelashes and the almost abstract wiping of a dry brush on the cloak; and notice how Coll achieved the value he wanted for the background by first painting it with ink, then scratching it with a blade:   



Coll's line was vigorous and varied and confidently rendered.  No simple, monotonous shading here.  Look at how his line curls and twists and plays in ways that would not be visible to the reader of the printed page in Coll's era, but which nevertheless contributes to the overall vitality of the drawing.    





James Montgomery Flagg, another talented pen and ink artist, gave a good description of his superior, Coll:

There is no doubt that he was one of the few masters of pen and ink in the world.... He found romance in a story and doubled it, lavishly, prodigally.  He gave himself in his work instead of selling his signature on half-heated stencils. In short, he was a great artist.

Red Bull Big Tune 2009

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LIT: Fitid Party Monday Night At Ruben James

WHAT IT DO

To-ge(t)-ther(e)

My last posts brought about several inspiring reactions, among them two great suggestions.
The animation made several people think of William Kentridge, whose characteristic style is a mix of playfulness and profound reflection, exploring what it means to draw, to create a world, to translate, to travel...
In this video, though, he is less focused on the means of drawing itself, and concentrates on an attempt of putting things back together – or is it, trying to find what was it about them that made them/me this and not that?




The simple, classic time reversal and the retro music combined with the “choreography” make it seem like an old magician’s trick. Indeed, undertaking the attempt of constructing myself seems like an impossible task, one that requires, among others, defying the basic entropy of time. Putting it all together is nothing short of getting the papers to fly right in your hand, dancing in the air as if you had trained them all your life.




Another great discovery is Dibujando un espacio (Drawing a Space), a series of 3 videos by two artists working together, Teresa Solar Abbout and Carlos Fernández-Pello.







At first glance, this is a work about distance and communication, and I must admit that given my personal history, it took me a while to go beyond this reading.
But then, once we get past the metaphor of a long-distance relationship, new layers appear: after all, every relationship is, on some levels, a long-distance relationship. Trying to construct something together is a mad project. Words only get us that far, and the only way of building it together is trying to construct primitive (always primitive) structures that can handle the heterogeneous spaces we bring with us.
Suffice it to say that contemporary analytic philosophy started with the idea that some things are simple enough to constitute a solid basis for communication, and by now, analytic philosophers focus on discussing what they mean by "communication", "constitute", "solid", "basis" and "for".

Both works have a desperation I appreciate and fear. They seem at once hopeless and surprizingly effective. Also thanks to the formal discipline, they become clear pictures of a very unclear, impossible structure, entering right at the point where philosophy struggles.
They share a powerful combination of obsession and self-irony which is both scary and enchanting. Also in art.

To-ge(t)-ther(e)

My last posts brought about several inspiring reactions, among them two great suggestions.
The animation made several people think of William Kentridge, whose characteristic style is a mix of playfulness and profound reflection, exploring what it means to draw, to create a world, to translate, to travel...
In this video, though, he is less focused on the means of drawing itself, and concentrates on an attempt of putting things back together – or is it, trying to find what was it about them that made them/me this and not that?




The simple, classic time reversal and the retro music combined with the “choreography” make it seem like an old magician’s trick. Indeed, undertaking the attempt of constructing myself seems like an impossible task, one that requires, among others, defying the basic entropy of time. Putting it all together is nothing short of getting the papers to fly right in your hand, dancing in the air as if you had trained them all your life.




Another great discovery is Dibujando un espacio (Drawing a Space), a series of 3 videos by two artists working together, Teresa Solar Abbout and Carlos Fernández-Pello.







At first glance, this is a work about distance and communication, and I must admit that given my personal history, it took me a while to go beyond this reading.
But then, once we get past the metaphor of a long-distance relationship, new layers appear: after all, every relationship is, on some levels, a long-distance relationship. Trying to construct something together is a mad project. Words only get us that far, and the only way of building it together is trying to construct primitive (always primitive) structures that can handle the heterogeneous spaces we bring with us.
Suffice it to say that contemporary analytic philosophy started with the idea that some things are simple enough to constitute a solid basis for communication, and by now, analytic philosophers focus on discussing what they mean by "communication", "constitute", "solid", "basis" and "for".

Both works have a desperation I appreciate and fear. They seem at once hopeless and surprizingly effective. Also thanks to the formal discipline, they become clear pictures of a very unclear, impossible structure, entering right at the point where philosophy struggles.
They share a powerful combination of obsession and self-irony which is both scary and enchanting. Also in art.

Final Champion of Korean Online Games held in Japan

SEOUL, Korea (AVING) -- Final tournament for Korean online game in Japan will be held.

Final tournament in Japan for the third year 'World game festival GNGWC 2008' will take place on coming 25th. Participants will strive for tickets to the GNGWC 2008 world finals.

This coming finals in Japan follows the regional finals that took place in Germany, Singapore, US, Brazil and Korea. Representatives from six different continents will come together on November 16 for world championship that is sponsored by Korea SW Industry Promotion Agency (KIPA) and KT.

Japan is well-known for excellent games. Not only video games but Internet online and mobile games recently became popular as well.

Japanese Yano Research Institute Ltd. announced on February 21 that Japanese online game market has increased from 30.7 billion Yen in 2004 to 82 billion Yen in 2007. It is also expected to grow up to 160 billion Yen in 2011. This research shows that game publishing industry has increased from 27.8 billion Yen in 2004 to 80.2 billion Yen which is a remarkable 400 % increase.

Japan's fever for online game has influenced Korean online game market. A great number of Korean online games are becoming popular in Japan.

There will be 3 official games for the final tournament in Japan: 3D online golf game 'Shot Online', World War 2 'Navy Field' and MMORPG 'Atlantica'.

Director Kwon Taek-min from KIPA said, "Online game is an efficient tool which helps gamers from different countries to communicate with one another via Internet. I am honored and pleased to see that Korea and Japan has this great opportunity to get to know each other more through online games."

Representatives from 6 continents will compete at the World final tournament that happens along with the greatest Korean game exhibition, G-Star, that will take place in Kintex, Ilsan, on November 16.
Source aving.net

ONE LOVELY DRAWING, part 25

I got a huge kick out of Steve Brodner's version of Diogenes, the ancient philosopher who carried a lantern through the streets of Athens in broad daylight, searching for an honest man.



This drawing may appear casual, but it is razor sharp-- a highly skilled, witty execution of an intelligent concept.

Brodner's scraggly line perfectly conveys the belching smoke from the grotesque cigar, the monstrous paw holding it, the neck of the gluttonous monster, the porcine nostrils inhaling more than his fair share of oxygen; it would have been easy to overplay or underplay any of these touches but Brodner balanced them just right.

Perhaps his wisest touch of all is the vapid, uncomprehending expression on the face of the man. A heavier hand would have given him a sinister expression, but the more persuasive explanation for the man's offensiveness is his utter lack of concern.

These are the touches of a master story teller with line.

Jubei Ninpucho " Ryuu Hougyoku-hen "

Doko e ittemo hito wa hito, sora wa sora ( Where even also you go, people remain to people, sky remain to sky )
Llama animation have samurai theme likely don't fade to be eaten by the epoch because always leave the impression in for his devotee. One of them is Jubei Ninpucho or more knowledgeable which with title Ninja Scroll. Masterpiece animation Yoshiaki Kawajiri this displayed first time year of 1993 in the form of movie, and some years is is then released movie both. Then Studio Madhouse lift Jubei Ninpucho in version anime serial TV with title Jubei Ninpucho " Ryuu Hougyoku-hen".

Kore kara jibun jishin ishi de tsuyoku ikiru no desuyo ( Start in this time live obstinate with a purpose by self )
Story is be a ninja noted for payment famous with his sword of his lethal is so called Kibagami Jubei. One day in his adventure, Jubei arrive at a the countryside headed by a so called girl Shigure. Intention Jubei for the sleep of noon is on the ground have to annoyed just to because sudden emerge the man figure big body bring the pennant weapon can be turned around become the wheel. That man is member kimonshuu continue to call the word " Hikari no Miko" ( Priencess of Light ) at the same time pursue Shigure. Jubei perforced to go down the hand fight against the the man, whereas Shigure which is muzziness run away to forest and come in contact with the so called masked man Ryouga. Even his cutting is dreadful be like wolf, Ryouga well-intentioned actually by helping Shigure from attack kimonshuu other till he injure hard and found Jubei in a state of dying. Before breathing last, Ryouga give a ball jewel of green chromatic is so-called Ryuu no Hougyoku ( Dragon of Jewel ) at Jubei, and ask it to deliver it at Shigure the called with the title hikari no miko. While in other place Shigure which confuse and shock see resident of his countryside defeated to be massacred for the shake of it protecting continue to run into forest at the same time regret herself because as a leader he cannot do the something to save resident of his countryside...

Omae jishin ga kimero ( Decide by your own self )
When you is given on to two choice between estae and friendships, which which you choose? This time where is difficult epoch completely many of the is people his liver is blinded by properties estae. Don'T between friend, dispute is frequently happened between family cause the problem of estae. At this anime many people set eye on ryuu no hougyoku which it is said is locking from treasure klan Hiruko, don't aside from Tsubute the perforced to become the thief for the shake of living on. Tsubute given on to the difficult situation when seeing the jewel ball is on-hand Shigure. In one side he not necessarily again strain after to steal if getting the valuable estae, on the contrary he have to account the risk losing of Shigure who have become his journey friend. Undeniable of important estae truely for life kit, but don't forget that friendship cannot be bought with estae counted whatever.

We Like Art: JDK

Jager Di Paola Kemp uses design strategically to build brand distinction through product, packaging, merchandising, and marketing communication. MORE

Mental Bailout Party: BrandNew

Come out to Club Metronome on Wednesday, May 6th to celebrate the opening of BrandNew Clothing's new boutique located at 3060 Williston Rd. in South Burlington. Doors open at 8pm
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Spot Light: Strength In Numbers

Burlington based Hip Hop, Funk, Soul band Strength in Numbers...ZJ wants to scratch with these dudes bad..in other words...theyre dope...dont miss them performing along side with Belizbeha at the Flynn Theater June 6th! Yesss
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Music Video Of The Month: Röyksopp 'Happy Up Here'

We know this has been out for a minute but we also know that a lot of people havent even heard of Royksopp. DONT SLEEP

Love, Art and Coimbra

Coimbra, a city in central Portugal, has one of the most beautiful - and creepy - love stories ever to be heard. It is the story of Pedro and Inês, a Portuguese heir to the throne and a Spanish aristocrat's maid. It has a tragic ending, much more gruesome than Romeo and Juliet (Pedro's own father, king Afonso IV, fears a political scandal and has Inês assissined), and contains what is one of the most extraordinary episodes in royal history: Pedro, besides declaring war on his father, declares he had wed his lover in secret shortly before her death, has her body exhumed and placed on a throne, and has the entire court kiss the dead girl's hand as a sign of loyalty to their sovereign.
Inês spent her last years in a Monastery in Coimbra, and the city is to this day associated with romance.
Now, what is particularly enjoyable in the story you are about to read, is that it happened in the same town, and yet, none of it ever meant to deal with the legend. It is but a simple story of two people. One of them happens to be the architect and artist Juan de la Mora.


"These hearts were painted by my girlfriend and I in Coimbra, Portugal a couple of years back. She is from Coimbra and I am from Chicago and we've been able to maintain a long distance relationship for the past 2.5 years. Since then, we continue to paint some of these hearts every time we are together in Coimbra. What is interesting about Portugal's Calçada (sidewalk), is that you can take a combination of a minimum of three stones and find the shape of an abstract heart form. The heart can grow by adding more stones to the original three."

Love, Art and Coimbra

Coimbra, a city in central Portugal, has one of the most beautiful - and creepy - love stories ever to be heard. It is the story of Pedro and Inês, a Portuguese heir to the throne and a Spanish aristocrat's maid. It has a tragic ending, much more gruesome than Romeo and Juliet (Pedro's own father, king Afonso IV, fears a political scandal and has Inês assissined), and contains what is one of the most extraordinary episodes in royal history: Pedro, besides declaring war on his father, declares he had wed his lover in secret shortly before her death, has her body exhumed and placed on a throne, and has the entire court kiss the dead girl's hand as a sign of loyalty to their sovereign.
Inês spent her last years in a Monastery in Coimbra, and the city is to this day associated with romance.
Now, what is particularly enjoyable in the story you are about to read, is that it happened in the same town, and yet, none of it ever meant to deal with the legend. It is but a simple story of two people. One of them happens to be the architect and artist Juan de la Mora.


"These hearts were painted by my girlfriend and I in Coimbra, Portugal a couple of years back. She is from Coimbra and I am from Chicago and we've been able to maintain a long distance relationship for the past 2.5 years. Since then, we continue to paint some of these hearts every time we are together in Coimbra. What is interesting about Portugal's Calçada (sidewalk), is that you can take a combination of a minimum of three stones and find the shape of an abstract heart form. The heart can grow by adding more stones to the original three."